Monday, November 23, 2015
The Church Of Amy Semple McFeiring--Holiday Edition
I wrote this piece more than two years ago, when Natural Wines were all the talk of the industry.
It's Thanksgiving week, and I'm sure few are paying attention to wine blogs, and even fewer are paying attention to me, so I thought I'd drag this old piece of dung out of the compost heap. Nothing better than Thanksgiving leftovers with Natural Wine.
I hope you all have a Happy Thanksgiving. Remember to be grateful, especially for not being a character on HoseMaster of Wine™.
I don’t know how to explain it. It’s a miracle. I never expected anything like this to ever happen to me. I attended the revival meeting innocently enough. I simply wanted to witness this strange and burgeoning cult firsthand. Experience the hypnotic and numinous leader in the flesh, just one in the sea of her admiring acolytes. I didn’t expect to be converted, to be healed of my many enological sins. But those hours in her company, listening to her speak, recognizing her inarguable spiritual truths, have brought me to the Light. Many have called her a charlatan, a nimble-tongued purveyor of half-truths, a self-proclaimed prophet of the pure, who preys upon the dimwitted dipsomaniacs and the mouth-breathing Millennials, whose calls to consume only the Natural, the Real, and the Authentic are clarion calls to the weak-minded and easily befuddled. I was one of those who berated her. No longer. I have seen miracles with my own two eyes. I have awakened as if from a long, sulfite-induced coma. I am newly baptized in the Natural Wine Church of Aimee Semple McFeiring. I’ve been reborn.
My epiphany began under a large tent on a warm summer’s eve somewhere in the South of France. As I entered, the congregation was singing Natural Wine gospel songs. “Fight the Good Sulfite,” “What a Friend We Have in Chauvet,” and “For He’s a Joly Good Fellow,” were sung with heart and conviction. The tent was filled with love—love, and anticipation of Aimee Semple McFeiring’s long-awaited entrance. I was welcomed with warmth and open arms, and a glass of natural wine that had a nose married perfectly with the overpowering aroma of the devoted deodorant-free throng. The worshippers grew quiet, the hymns stopped, the lights in the tent slowly dimmed to the oxidized color of a sulfite-free current release, and Aimee Semple McFeiring walked slowly onto the stage.
It was only then I noticed the people gathered at the very front of the crowd, just a few feet below Aimee Semple McFeiring, their eager and open faces turned to her brilliance. “Brothers and sisters,” McFeiring exclaimed, “is there anyone here who wants to be cured tonight?” What happened next is almost too unbelievable to relate; and if I hadn’t seen it myself, I wouldn’t have believed it either. But as Steiner is my witness, every word I write is true.
Wine people with every kind of horrible affliction, those people in front who had seemed the most eager to see McFeiring, began to line up on the steps leading up to the stage where Aimee Semple McFeiring was bathed in that oxidized glow, a glow which seemed to radiate from her purely natural hair color. At first, the sight of all of these terribly deformed wine lovers was horrifying to behold. The first man in line was wearing a Hawaiian shirt with the Trader Joe’s logo, and at the sight of him the congregation gasped and collectively turned their heads, a few attempting to muffle the sounds of gagging. There was a middle-aged, Humpty Dumpty-shaped woman wearing a shirt that had shiny beads spelling out the words “Got Wine?” I tried not to stare, but it was horrible to behold, and I was riveted to the sight, amazed at the woman’s courage to appear in public looking that inhuman and disgusting. A man was holding up a copy of The Wine Advocate, dog-eared and covered in highlighter, and people left a wide swath around him as though he might give them a disfiguring communicable disease, something with scales, a deadly form of 100 Point psoriasis. There were no fewer than a hundred of these pathetic souls in line, and from their dishevelment and grotesque appearance, I knew many of them were winemakers.
“Do you believe, brother?” Aimee Semple McFeiring asked the poor, misguided soul in the Trader Joe’s shirt (a woman next to me whispered to her friend, “He drinks Charles Shaw,” whereupon her friend wet her pants in fear). “I believe! I believe!” he shouted. And with that his Hawaiian shirt vanished, simply vanished, I have no idea how but for the power of Aimee Semple McFeiring, and he donned the hair shirt of the true believers in the Natural Wine Church. (McFeiring told him it wasn’t necessary to wear the hair shirt, but he replied, “It’s cilice I can do.”) Well, it’s not really made of hair, I learned, but of old filter pads cast aside by reformed winemakers. The grotesque woman in the “Got Wine?” shirt crawled on her knees to Aimee Semple McFeiring. There were tears in her eyes as McFeiring placed her right hand on the top of the woman’s head and shouted, “Be gone, Satan! Go back to Hell, Shanken! Leave this woman, Spawn of Heimoff!” The woman’s eyes rolled up in her head, she dropped unconscious to the floor, the crowd inhaled deeply as one. Then she began to levitate. McFeiring’s hand was still on her head, and it was as though she were lifting her with the strength of her will, with the power of her belief, with the pureness of her vision for the True Wine. And when the woman awoke, now alert and on her feet, her shirt now read “God Wine.”
But the man with The Wine Advocate was a different problem for Aimee Semple McFeiring. He held the issue in front of him, arms fully extended, and it was clear that McFeiring was frightened. She hissed, a long, sibilant syllable that made the congregants gasp. “Be not frightened, brothers and sisters. There’s no need to fear the forces of evil as represented by this steaming pile of lies.” She approached the man. “Do you believe, brother?” she whispered, the crowd growing silent in witness to her passion. “I want to believe,” the man replied, his arms beginning to tremble, “but I don’t know that I can.” “Put the ratings from Hell down!” Aimee Semple McFeiring commanded. The man’s voice broke, tears streaming down his cheeks, “But how will I know what to drink? Without the Book of David, and the Book of Neal, and the Book of Lisa, I’ll have nothing!” “You have nothing now,” Aimee Semple McFeiring said, and with that The Wine Advocate burst into flame. The man screamed and cast it aside. His loneliness was palpable, the emptiness of his life flashed across his face. Aimee Semple McFeiring walked slowly to the man. She slipped one strap of her dress off of her shoulder, in the dim light of the tent her breast was exposed, and the man suckled at her breast. A woman behind me whispered, “He drinks Cornelissen Rosé from her teat, it’s the greatest Natural Wine there is.” After a few pulls, the man stood straight up, he seemed six inches taller, and he glowed! Light radiated from his every pore. The tent lights were dimmed, but you could have read “Naked Wine” by his Light. It was a miracle.
And that night I also saw the Light. There is no wine but Natural Wine. All the rest is lies. To let it pass your lips is a sin. But we’re human, Aimee Semple McFeiring teaches us, and we sin. Chauvet died for our sins, so we will be forgiven. But we must strive to be without sin, to taste only what the Natural Wine Church of Aimee Semple McFeiring says is Authentic and Real and Natural, or we shall forever live in Ignorance and worship False Wines. I, for one, believe.